Indeed, Allah showers His blessings upon the Prophet, and His angels pray for him.
Oh believers! Invoke Allah’s blessings upon him, and salute him with worthy greetings of peace.
O Allah! Send blessings and peace upon our master Muhammad and his family.
In the previous episodes, we talked about the sincere love for our master Muhammad, peace and blessings be upon him.
This love, founded on knowledge of him, leads to sincere adherence to his guidance.
A love that is characterized by reverent conduct towards him, peace and blessings be upon him and his family.
There is no god but Allah, Muhammad is the Messenger of Allah.
This sincere love leads us to love everything connected to him, peace and blessings be upon him.
The most honored of those connected to him, peace and blessings be upon him, are his noble family, may Allah be pleased with them.
Allah mentioned them in the Noble Qur'an:
"Allah only intends to keep the causes of evil away from you and purify you completely, O members of the Prophet’s family!" (Qur'an 33: 33).
Honoring the family of the Messenger of Allah, peace be upon him, is an integral part of honoring the Messenger himself.
How can one love a person without loving their offspring?
This would indicate a lack of understanding.
If you love the Messenger of Allah, then you love those connected to him, peace be upon him.
If you love the Messenger of Allah, then you love those connected to him, peace be upon him.
One of the broadest doors through which a Muslim can enter
into the presence of their beloved, peace and blessings be upon him,
is through attachment, manners, emulation, and realization
related the door of his noble family, may Allah be pleased with them and grant them contentment.
O Allah, send blessings upon our master Muhammad and upon the family of our master Muhammad.
O Allah, bestow mercy upon our master Muhammad and upon the family of our master Muhammad.
O Allah, bless our master Muhammad and the family of our master Muhammad,
as You sent blessings, bestowed mercy, and blessed our master Ibrahim
and the family of our master Ibrahim, in the worlds, for You are Most Praiseworthy, Most Glorious.
Dalil Al-Khayrāt (The Guide to Goodness)
Episode 18
Love for the Prophet's noble family.
Love for our master Muhammad, peace and blessings be upon him, is incomplete without loving his noble family, may Allah be pleased with them.
This has been affirmed in numerous noble Hadiths.
Many verses of the Noble Qur'an highlight this, including the saying of Allah, Exalted and Glorious:
“Say, O Prophet, ‘I do not ask you for a reward for this message—only love for our household’” (Qur'an 42: 23).
Reflect on what the Prophet, peace be upon him, says here. What can you offer to the Prophet?
How will you respond to the favors of the Prophet, who said, "Whoever does a favor for you, respond to them in kindness"?
How can you respond to his favors? Could you ever truly repay him?
Has his generosity to this nation ever ceased?
Never.
To whom does the reward of this love return — the love for the Messenger, peace and blessings be upon him, his family,
those related to him through lineage,
and those connected to him in any way?
To whom does this reward return?
It is mentioned in another verse:
"Whatever reward I might have asked of you – it is yours" (Qur'an 34:47).
The reward is ours, and it is not for him, peace and blessings be upon him.
Loving the family of the Prophet, peace and blessings be upon him, is a religious obligation.
Loving them is an essential part of loving the Messenger of Allah, peace and blessings be upon him.
The Prophet said, "Love my family for my sake,
and love me for the sake of Allah,
and love Allah for the blessings with which He nourishes you."
The minimum level of love is to love Allah for the blessings He bestows upon you.
However, we must love Allah simply because He is Allah.
Even if a person were to receive no blessings at all,
he is still required to love Allah —
to love Allah because He is Allah.
Thus, the love for Allah
is something we perceive, seek, and nurture within our hearts.
We invoke it by reflecting on His countless blessings,
ensuring that these blessings do not distract us from the One who bestows them.
“Then which of your Lord’s favors will you humans and jinn both deny?” (Qur’an 55:13)
“If you tried to count Allah’s blessings, you would never be able to number them” (Qur’an 16: 18).
In seeking this love, the Prophet, peace and blessings be upon him, said:
“Love me for the love Allah has for me.”
Allah has not created anyone more beautiful,
more perfect, more noble, more virtuous, more joyful, more guided,
more compassionate, more merciful, more clearer, more delightful,
more magnificent, more complete, more beneficial, or higher in rank
than the Messenger of Allah, Muhammad, peace and blessings be upon him.
When we witness these divine manifestations in our master Muhammad, peace and blessings be upon him,
he becomes our greatest beloved — through his love, we attain Allah's love.
By loving the Prophet, peace and blessings be upon him,
And the Prophet, peace and blessings be upon him, further said:
“And love my family for my love.”
صلى الله على سيدنا ومولانا محمد وعلى آله وصحبه وسلم
May Allah bless our master and lord, Muhammad, his family, and companions, and grant them peace.
اللهم صلِّ على سيدنا محمد وأزواجه وذريته كما صليت على سيدنا إبراهيم
O Allah, send Your blessings upon our master Muhammad, his wives, and his descendants, just as You blessed our master Ibrahim.
The Messenger of Allah, peace and blessings be upon him, said: “Teach your children to love your Prophet,
and to love his family." This is a divine command to love the family of the Prophet.
Imam Al-Shafi’i, may Allah have mercy on him, said:
“The family of the Prophet is my means,
and they are my way to him. Through them, I hope
my record of deeds will be given in my right hand.”
Loving the family of the Messenger of Allah, peace and blessings be upon him, is an expression of love for the Messenger himself.
They are a secret of salvation, for they come from the essence of the Messenger of Allah, peace and blessings be upon him.
They are an extension of his noble being, a part of his blessed body, peace and blessings be upon him.
He commanded us to hold firmly onto his family in the noble hadith,
where he said: “I am leaving you with something that, if you hold onto it, you will never go astray after me: the Book of Allah and my family, the members of my household.”
Whoever thinks
that loving the family of the Prophet
is not an essential pillar of loving the Messenger of Allah, peace and blessings be upon him, has not truly understood.
Every love has pillars, and among the pillars of loving Allah
is loving the Prophet, peace and blessings be upon him.
Likewise, the pillars of loving the Prophet include loving his noble family.
Most of them are worthy of being followed.
After the death of the Messenger of Allah, peace and blessings be upon him,
the believers found solace in his noble family.
The early generations of believers held the family of the Prophet in the highest regard, with utmost reverence and respect.
O Allah, bless our master Muhammad, his family, and all his noble household.
Before we proceed, it is essential to clarify whom we refer to when we say
Ahl al-Bayt al-Ashraf (the noble household of the Prophet), may Allah be pleased with them.
The term "family of the Prophet," peace and blessings be upon him, is broad in meaning.
Some define it as referring to the descendants of Imam Al-Hasan and Imam Al-Hussein.
Others say it includes those who were under the cloak with the Prophet, peace and blessings be upon him.
These five individuals are known as the People of the Cloak:
Imam Al-Hasan, Imam Al-Hussein, Imam Ali, and Lady Fatimah.
Some also extend this definition to include Banu Hashim.
All of these individuals and their descendants are considered part of the Prophet's family, peace and blessings be upon him.
It is narrated that the Prophet (PBUH) was asked, "Who are your family, O Messenger of Allah?" He replied, "Everyone who is pious."
According to Imam Al-Suyuti, the descendants of daughters are also included in the Prophet's family.
Thus, anyone whose mother belongs to the Prophet’s family is considered part of it.
This definition also extends to freed slaves—those whom the Prophet, peace and blessings be upon him, emancipated.
Their children and descendants are likewise included.
When viewed in this light, it becomes evident that nearly the entire Ummah (Muslim nation) has a connection to the Prophet’s family.
This connection may be through allegiance, emancipation, or descent from either daughters or sons.
In one way or another, they are all linked to our Master, the Messenger of Allah, peace and blessings be upon him.
This aligns with divine mercy.
It also reflects the boundless mercy of the Messenger of Allah, peace and blessings be upon him, and his profound love for the Ummah.
How could he not love his nation, peace and blessings be upon him? Indeed, his love for them is immense.
He deeply cherishes his Ummah, peace and blessings be upon him, and desires only good for them.
He has guided them to every form of goodness, peace and blessings be upon him and his family.
When we send blessings upon the Prophet, peace and blessings be upon him and his family,
it becomes an inclusive supplication, encompassing all, God willing.
From his closest family members to the more distant ones.
Among them are the believers from Banu Hashim, the descendants of Abdul-Muttalib.
Then, as the esteemed scholars explain:
The family of the Prophet, in the context of supplication,
includes every believer embraced in this prayer: "O Allah, send blessings upon Muhammad and the family of Muhammad, as You sent blessings upon Ibrahim and the family of Ibrahim."
Allah, Allah, Allah.
This broad understanding of the family of our Master Muhammad, peace be upon him,
demonstrates Allah’s mercy, Glorified and Exalted, upon the Ummah of His beloved, peace and blessings be upon him.
Moreover, another hadith offers hope to every Muslim,
granting them the honor of being associated with the noble household of the Prophet, may Allah be pleased with them.
The Prophet, peace and blessings be upon him, said: "Salman is one of us, the People of the House."
إن شرف الانتساب إلى رسول الله صلى الله عليه
يكون في اتباع شريعته
إن منّا من ليس عربيًا، ومنا من هم ليسوا من أهل بيت النبي، ومنا من جاءوا من بلاد بعيدة
جيمعنا نفرح كثيرًا بقول النبي صلى الله عليه وسلم:
"سلمان منّا أهل البيت"
كما هو معروف، سلمان لم يكن عربيًا، ولم يكن من مكة، ولم يكن من المدينة، بل كان من أبعد مكان، ولكن النبي صلى الله عليه وسلم
الذي لا ينطق عن الهوى؛ أوضح حقيقة الانتماء إلى أهل البيت، نعم، هناك
منهم من هم اهل البيت من خلال النسب، وهو شيء نبيل وشيء نكرمه
وكلنا، إن شاء الله، يمكن أن نكون من أهل البيت باتباعه
باتباعه حقًا واتباع طريق سلمان الفارسي
وسافر سلمان بعيدًا وقطع مسافات طويلة فقط ليلتقي بالرسول صلى الله عليه وسلم
فنسأل الله الإخلاص في الوصول إلى الرسول حقًا
وأن نُحْشَرَ مع أهل بيته إن شاء الله.
هنا سلمان الفارسي، رضي الله عنه
قال النبي صلى الله عليه وسلم
عنه رغم أنه لم يكن من أهل البيت بالنسب!
الذي هو
نسأل الله أن نكون تحت لواء النبي صلى الله عليه وسلم ومع أهل بيته رغم أننا
بالنسبة لي شخصياً، أنا لست كذلك، لا أملك تلك الصلة
Indeed, in Paradise, there is a river of milk.
Indeed, in Paradise, there is a river of milk.
Designated for Ali, Hussain, and Hasan.
And for their mother, Fatima, united together.
Loving the Prophet’s household is a duty upon us.
Loving the Prophet’s household is a duty upon us.
For this love, we fear no hardship.
For this love, we fear no hardship.
O Allah, send blessings upon our master Muhammad, Your servant, Messenger,
and unlettered Prophet, and upon his family and Companions, and grant them peace.
Within the heart of every true lover of our master Muhammad, peace and blessings be upon him, lies a longing
to be connected to him—whether through deeds or lineage.
For affiliation with him, peace and blessings be upon him,
is the path to salvation and happiness in this world and the hereafter.
This connection is what granted his family, peace and blessings be upon him,
a unique distinction that no one else in his Ummah possesses.
The family of the Prophet, peace and blessings be upon him, is undoubtedly unlike any other lineage.
Just as the Prophet, peace and blessings be upon him, has no equal among mankind,
his noble family, peace be upon them, holds a unique status above all others.
Loving the family of the Prophet, peace and blessings be upon him, is a religious obligation.
Honoring them is likewise an act of honoring the Prophet himself, peace and blessings be upon him.
They must be treated with the highest regard,
for showing respect to them is a reflection of respect for the Messenger of Allah, peace and blessings be upon him.
No one should be given precedence over them,
except in matters of necessity—such as leading prayer—if another person is more proficient in recitation or more knowledgeable in the Sunnah.
In all other circumstances, they should be accorded priority.
Their precedence is a natural extension of the honor due to the Prophet, peace and blessings be upon him.
As one elevates the Prophet, peace and blessings be upon him, so too must one elevate his family.
It is our duty to honor the Prophet’s household and visit them out of reverence for our master Muhammad, peace and blessings be upon him.
This honor is not merely a gesture, but a means of drawing closer to our master Muhammad, peace and blessings be upon him.
Such reverence stems from our deep love for him.
Loving the family of the Prophet is a natural extension of our love for our master, the Prophet, peace and blessings be upon him.
If one harbors hatred towards the Prophet’s household,
if one harbors hatred towards the Prophet’s household,
then enmity towards our master Muhammad, peace and blessings be upon him, has manifested.
Indeed, the Prophet’s household hold an exalted rank.
For this reason, the Prophet, peace and blessings be upon him, commanded us to pray for them.
Even in the Tashahhud, we say: "O Allah, send blessings upon our master Muhammad and upon the family of our Master Muhammad."
In every prayer, we invoke blessings upon two families—the greatest of all families.
Those whom Allah has chosen and favored: the family of Ibrahim and the family of our master Muhammad(PBUH)
Why is this prescribed? To inspire us to connect our own families to these noble lineages through faith, love, and righteous deeds.
O Allah, send blessings upon our master Muhammad and upon the family of our master Muhammad.
Have mercy on our master Muhammad and upon the family of our master Muhammad.
Bless our master Muhammad and the family of our master Muhammad,
just as You sent blessings, mercy, and blessings upon our master Ibrahim and the family of our master Ibrahim in the worlds. Indeed,
You are Praiseworthy and Glorious.
This signifies that every person
should show respect and reverence toward the family of the Messenger of Allah, peace and blessings be upon him,
as an expression of honoring them and uplifting their hearts through love for the Prophet, peace and blessings be upon him.
Honoring them stems from the deep affection and veneration we hold for the Prophet, peace and blessings be upon him.
For whoever loves a person’s children,
loves them out of love for their father.
Our master Abu Bakr, may Allah be pleased with him, understood this profound truth,
saying: "Honor Muhammad by honoring his family."
If you wish to behold the Prophet, look at his offspring.
In the early days, the bonds between the Companions were built upon this connection.
Our master Abu Bakr Al-Siddiq, may Allah be pleased with him,
would meet Hasan and Hussain, may Allah be pleased with them, as children and kiss them, honoring their father through them.
He would sense the fragrance of the Prophet, peace and blessings be upon him, in them.
This act was a profound expression by the noble Companions of their love and devotion to the People of the House.
Even though they were promised Paradise,
the Companions remained deeply attached to the Prophet’s household, upholding this sacred bond.
It is essential to raise awareness that loving the Prophet’s family is an obligation,
a duty incumbent upon every Muslim.
Imam Al-Nabhani authored a book
in which he highlighted the virtues of the Prophet’s household, stating: "The eternal honor of the family of Muhammad."
One can behold the Prophet (PBUH) in the members of his household—his eyes reflected in their eyes, and his forehead mirrored in their features.
They carry inherited physical traits that reveal their noble lineage. When you look at them, you recognize they are from the People of the House.
This is why our master Umar, may Allah be pleased with him,
sought the hand of Lady Umm Kulthum, the daughter of our master Ali, may Allah be pleased with them both, in marriage.
At first, our master Ali was surprised, as Umar was advanced in age—nearly fifty or sixty years old.
However, Umar clarified his intention, saying: "By Allah, I have no desire for marriage or its pleasures,
But I heard the Prophet, peace and blessings be upon him, say:
“All lineage and ancestry will be severed on the Day of Judgment except mine and my lineage.'"
If the Prophet, peace and blessings be upon him, declared this,
How could we not seek to preserve and remain connected to the lineage that will never be severed on the Day of Judgment?
The Prophet, peace and blessings be upon him, emphasized his final counsel to the nation,
saying: "I am leaving among you two weighty trusts. If you hold firmly to them,
you will never go astray after me: the Book of Allah and my family."
The first is the Book of Allah—a rope stretched from the heavens to the earth—and the second is my family, the People of my House.
Indeed, the All-Subtle, the All-Aware,
has informed me that they will never be separated until they meet me at the Pond on the Day of Judgment.
So be mindful of how you uphold my legacy concerning them."
May Allah send blessings upon our master Muhammad, in the number of His creations.
May He be pleased with him,
in the weight of His Throne,
and in the ink of His words.
Just as He is with His family,
may He be mentioned by those who remember Him and forgotten by those who neglect His remembrance.
And may peace and blessings be upon His family and pure descendants.
If we understand the special status of the family of the beloved Prophet, peace and blessings be upon him,
it will manifest in our love for them.
This love will be reflected in the respect and reverence we show them, may Allah be pleased with them.
A man once asked Sheikh Ali Al-Mansarawi,
"Why do we say 'Our master (Sayyedna) Imam Hussain'?
Why the title 'Master'? Why this deep affection and excessive reverence for them?"
The Sheikh replied, "Do you know what it takes for Imam Hussain to be your master?"
"You need many qualifications.
First, you must die in faith, with your final breath bearing the testimony of monotheism.
You must succeed in the questioning of the grave, answer it correctly, and be spared its punishment.
You must receive your record of deeds in your right hand and cross the Straight Path safely.
Your deeds must be weighed, your good deeds outweighing the bad, and you must enter Paradise.
Only then will Imam Hussain be your master, for he is the leader of the youth of Paradise."
The Prophet, peace and blessings be upon him, declared to the Muslims, "Hussain is from me, and I am from Hussain.
Allah loves those who love Hussain."
This means that whoever loves Hussain, loves the Prophet.
The Prophet then prayed for those who love Hussain, asking Allah to love them.
This is an honor from the Messenger of Allah, peace and blessings be upon him,
for all those who love the family of the Prophet، peace and blessings be upon him
The Prophet’s household were people of miracles, blessed beyond measure.
No one approached them in distress or hardship, seeking relief without finding solace.
And he stood at the pure and sacred station, for there is no doubt that the stations of the Prophet’s family are sanctified.
Indeed, without a doubt, by the will of Allah, it is a garden from the gardens of Paradise.
For if one were to judge, the one who stated this was the Prophet himself.
He said, "The grave is either a garden from the gardens of Paradise or a hole of Hellfire"
And they are from the noble Household.
Is there anyone on this earth who has endured trials like the Household of the Prophet?
They bore these trials with unwavering patience and resilience.
Will they not be among the people of Paradise?
So, when I pray in a garden from the gardens of Paradise, will my prayer be accepted or rejected?
It is unthinkable, for one who loves the Messenger of Allah, peace and blessings be upon him,
to send prayers upon him without mentioning his family.
Some even hesitate, fearing that mentioning his family is exclusive to a certain group, saying, "O Allah, send blessings upon Muhammad" alone.
But we say, "O Allah, send blessings upon Muhammad and upon the family of Muhammad, peace and blessings be upon him."
When you invoke blessings upon Lady Fatima along with the Prophet, say, "O Allah, bless our master Muhammad,"
and add, "O Allah, bless our master Muhammad and his daughter,"
Lady Zahra.
In doing so, you establish a connection with Lady Zahra.
When you send blessings upon our master Muhammad and upon our masters Hassan and Hussein,
you connect with them in spirit and devotion.
When you invoke blessings upon the Prophet and his family, you establish a bond with the entire Household.
When you include his wives, you connect with them.
When you include his companions, you connect with them.
This connection is inscribed in the records.
So, if your name appears among those who send blessings upon them,
you will receive gifts from these noble souls.
You will receive their blessings.
For they do not accept charity, but rather, they bestow rewards upon you.
Whatever you offer, they return it manifold—praying for you, interceding on your behalf.
A calamity may be averted from you.
A hardship may be lifted.
Simply because you remembered them in your prayers.
Thus, the blessings you send upon them return to you as divine gifts.
O Allah, bless our master Muhammad and the family of our master Muhammad until nothing remains of blessings.
And have mercy upon our master Muhammad and the family of our master Muhammad until nothing remains of mercy.
And bless our master Muhammad and the family of our master Muhammad until nothing remains of blessings.
And send peace upon our master Muhammad and the family of our master Muhammad until nothing remains of peace.
It suffices us to reflect on the words of Allah, the Almighty:
"And Allah would not punish them while you are among them, nor would Allah punish them while they seek forgiveness."
The presence of the Messenger of Allah, peace be upon him, remains — manifest in his noble family and in every Muslim.
When I regard every Muslim with the reverence befitting their connection to the Messenger of Allah, peace be upon him,
Honoring every Muslim for their belonging to the Ummah of Muhammad, peace be upon him,
can never be deemed excessive.
Likewise, venerating the Prophet’s family for their connection to him is a rightful act of devotion, is not an excess but a rightful expression of love
Only the heart of a true lover can strike this delicate balance.
Recently, I heard someone claim that the origin of fasting on the day of ‘Ashura (10th of Muharram)
is the commemoration of Allah saving Prophet Musa, with no relation to the tragedy of Karbala.
From a historical and scholarly perspective, this is correct.
However, from an emotional and spiritual standpoint, it is incomplete.
To mention this without expressing sympathy for what happened at Karbala betrays a lack of compassion.
Al-Hussain, the beloved grandson of the Messenger of Allah, peace be upon him,
was martyred in such a tragic way. How can one pass over this calamity without feeling sorrow?
It is important to convey historical facts,
but it is equally important to express love and grief.
He was the beloved grandson of the Messenger of Allah, peace be upon him. Emulating the Prophet’s love for his family requires showing compassion.
How can one strip themselves of these emotions in the face of such tragedy?
There must be balance and discipline, but also tenderness and love.
We must show the world that we are lovers of the family of the Prophet, peace be upon him —
without exaggeration and without introducing innovations.
Our love stems from the love for their noble grandfather, peace be upon him.
If the heart is empty of love for the Messenger of Allah,
how can it show love and reverence to his family?
These lovers are praiseworthy simply for their love of the family of the Messenger of Allah, peace be upon him.
However, mistakes may occur from them.
Therefore, we must advise them sincerely for the sake of Allah.
O brothers in Islam, you hold a distinguished rank through your love for Allah, His Messenger, and the noble family of the Prophet (PBUH)
Yet, you must exercise caution and not place yourselves in situations that arouse doubt. Hence, refrain from such actions.
O Allah, send blessings upon our master Muhammad and his pure, honorable family.
A prayer that remains eternally connected with the timelessness of the Majestic and the Honorable.
The issue today is that some believe that honoring the noble family of the Prophet, may Allah be pleased with them,
is either erroneous or does not contribute to the believer's faith.
This is a grave misconception that may render the believer's deeds void without them even realizing it.
I am truly astonished at how so many texts are neglected — even natural instincts are disregarded.
If someone has done you a favor, you would naturally honor that favor by respecting their offspring.
Does the Prophet not have a favor upon you? Indeed, he does.
Wasn't he the one who taught you the oneness of Allah, saving you from the Hellfire and guiding you to Paradise?
He instilled in you noble morals and gave you a law by which you take pride among the nations.
You say, "I am a follower of our master Muhammad."
You proudly cite the eight verses of inheritance, claiming they summarize the methodology, and boast of everything mentioned in the Qur'an.
The reason for this pride is our master Muhammad.
Yet, in return, you fail to honor his family.
Is this your recompense — that you do not honor his family?
Nor do you hold them in reverence. At the very least, guard your tongue.
Do not let the Prophet be your adversary on the Day of Judgment.
Imagine standing before him while one of his sons, whom you harmed, says:
"O my father, this man troubled me."
Would you place the Prophet in such an uncomfortable position?
He is merciful toward you — but what will he do with you on that day,
when you have wronged and disrespected him?
You denied him a right that Allah granted him because of his noble and pure lineage.
It is essential to love the Messenger of Allah, peace be upon him, and his family without hesitation.
We should not shy away from mentioning their virtues or spreading their noble character.
Some people are afraid to name their children after Al-Hasan and Al-Hussein.
No! Name them Al-Hasan, Al-Hussein, Fatimah al-Zahra,
Khadijah al-Kubra, Zaynab, Ruqayyah, and Umm Kulthum.
Yet, some are repulsed by the name Fatimah.
Why? When you hear "this is Fatimah," why reject it? There are many names to choose from — but why not choose the best?
This is a predicament with no cure — truly, there seems to be no solution for it.
Today, the love for the family of the Prophet is an extension of our love for the Messenger of Allah. How, then, can we not love his children?
Many institutions graduating students from universities today,
if asked about the Imams from the Prophet's family, they would not know them.
May Allah send blessings upon him and his family — a prayer that renews their joy,
elevates them in His gathering, His resurrection, and their rising.
May Allah send blessings upon him and his family — the shining stars,
a prayer that showers them with the most blessed of nourishing rains.
Regrettably, ignorance of the status of our master Muhammad — peace be upon him and his family —
and the noble family of the Prophet — may Allah be pleased with them —
has led to a lack of respect for him and a diminishing of the esteemed status of his family.
This ignorance has driven some to believe that loving the family of our beloved
would align them with what is commonly referred to as Shiism.
As a result, they neglect expressing love for the Prophet's family under the pretext of protecting their Islam from deviation.
Is this belief correct?
This will be the topic of our next episode, by the will of Allah.
We invoked Salawat on the Prophet (peace be upon him) more than 124 times in this episode.
